What do you think of antinatalism?

Antinatalists say that it could be viewed as sensible to refrain from having a baby, if you think that it won't lead an absolutely perfect life. This is because the non-existence you experience before you're born could be regarded as absolutely perfect. There's no pain, disappointment, loneliness, fear, stress, etc. You could counter that there's also no joy, love, pleasure, etc. so that it balances out, but you don't experience any longing for these emotions or disappointment from their absence, so it makes no difference that they're not present. So you have all the benefits of the absence of negative emotions, with none of the drawbacks of the absence of positive emotions. So it's 100% positive. Therefore being born would always be a downgrade from the non-existence you experienced before you were born, because no matter how good your life might be, there will always be some pain and hardship in it. So therefore before having children, you should make sure that the baby's life would be as happy and pain-free as humanly possible, to ensure that it wouldn't be too much of a downgrade from the non-existence it had before it was born.

And even then, everyone would have different opinions on whether it would be worth being born into a certain life. One person might think that being born into a life where you're financially stable and have a loving family would be worth the occasional pain and hardship you'd experience in it. But another person might think that only a life of luxury, where you almost never experience any pain or hardship, would be worth being born into. It's impossible to ask someone's opinion on this before they're born however, so you have to make that decision for them without their consent. And some would argue that because you can't get their opinion or consent, then even if the life you could provide for them would be an incredible one, that you shouldn't give birth to them anyway just in case they wouldn't think it was worth all the pains of life. So in other words, because it's impossible to create life consensually, creating life is immoral.

What do you think? Saying that creating life is immoral does sound kinda dumb and extreme at first alright. It makes you automatically recoil because your brain just jumps into protective mode, since it mistakenly believes that these antinatalists must want to kill everyone or something (they don't, lol). But when you take the time to think it through, it's very difficult to argue against the logic behind it.

I agree with it 2
I somewhat agree with it 2
I can see their point, but I disagree with it 1
I disagree with it 6
Other 2
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Comments ( 48 )
  • Tommythecaty

    I’m not going to read your overly long, rambling post.

    I will simply say it is because you touch yourself at night.

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  • KholatKhult

    I think antinatalists are pessimists and a bit ridiculous. If someone doesn’t want a child they absolutely should not have one, but those who want and can have children should have as many as they can

    I joke and say I want 8 of the little monkeys running around but I think our realistic plan is more like 4 or 5, I think more than that starts stretching your time a little too thin.

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    • bigbudchonger

      Good for you, man; I bet they'll bring you loads of joy. I'm planning on three myself.

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  • 1234tellmethatyoulovememore

    I think humans need to understand we are animals and we are going to instinctively procreate regardless of any kind of philosophical regard we have for it. The drive to reproduce is one of the strongest drives for a living creature. We would like to think we have become smart enough to overcome our animal instincts and have risen above the animal kingdom, but we haven't: we're still big, hungry, horny apes. It's not just that we just don't *want* to stop, we *can't* stop. It's been hardwired into us after billions of years of evolution to keep reproducing.

    I personally cannot have children because of the medications I take. I will probably end up adopting or taking in foster children, many of whom exist and need loving homes with people who will understand their needs. I understand where these people are coming from, I just don't think humans are capable of having that level of self control at a scale it would ever make a difference.

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    • Iambillythemenacetosociety

      So what you're saying is that it's impossible to not want to procreate?

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      • 1234tellmethatyoulovememore

        For humans to stop completely as a species? Yes.

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        • Iambillythemenacetosociety

          Guess I misunderstood you. I thought you were saying that everyone wants to procreate.

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          • 1234tellmethatyoulovememore

            Well of course it's going to be on an individual level. But there's also the drive to have sex, which is a big part of it.

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            • Iambillythemenacetosociety

              Not everyone has a drive. Also, what does sex even have to do with it? If you don't want to pro-create but still have a sex drive, that's why you use a condom.

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  • Curiouskitten444

    I understand this concept and see their point, ESPECIALLY if a child is brought into an abusive home. I do however not agree that any pain or suffering makes life not worth living. Theres abuse and torture and then theres normal pain and suffering. So I would say I would put this plan into action for sick abusive people but not healthy kind ones. But that's all theoretical and theres nothing I can do to enforce that so. Cest la vie.

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  • Tinybird

    I think the human race should go extinct.

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  • Jh9856

    in my opinion, nonexistence means sparing a living being from this sick world full of pain and suffering. It doesn't matter how much people try to convince me otherwise, i'm not having kids, but i'm not an antinatalist, if people want to put kids in this mess, that's their problem.

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  • Anonnet

    I've seen this idea before, and no it's not that hard to argue against it. Any positives of nonexistence are cancelled out by the fact that you don't exist. 0 != 1. It also assumes that all negative emotions are automatically drawbacks of existence. They aren't. Positive emotions are made more positive by the existence of negative emotions, and some emotions that we regularly think of as negative can feel good to have. That's why when you ask the vast majority of people, regardless of how imperfect their lives are, whether they would rather be dead, the answer is "No." The total values of their lives and how they perceive their lives (which is important, since there's no perception in nonexistence) is above 0. This goes above simply a fear of death, it's an acknowledgement of value, in themselves and/or others around them.

    There's simply too much about life that antinatalism doesn't take into account because it distills everything into a cauldron of simple emotions that can be described in words. Pride, fear, joy, pain. Everyone experiences pain, yet even if presented with a painless death and devoid from any social pressures (which is another point), people do not want to die. Therefore, it seems obvious to me that most people are living in a state above 0, yet 95% of them are not rich. Financial instability, trauma, disability, disease, many of them fail to put someone fully in the negatives. So they aren't just above 0, they are pretty far above 0.

    However, social pressures are a thing and they deserve to be included in the calculation. With enough cajoling, someone can be steered into suicide, just as they can be steered against suicide. That means that their perceived value of their lives can actually be influenced by outside pressures. Someone at an "objective" -10 could be convinced that their lives are actually at +10. An antinatalist might argue that that's morally wrong, but frankly, most other ideals would argue that that's morally right. If someone believes that their lives are above 0, is that necessarily the same as it actually being above 0? You can agree or disagree, but it's important to the discussion.

    When you don't exist, you don't perceive anything, so you stay exactly at 0. When you're born into the world, your perceptions, influences, and experiences tend to steadily rise that number (on average) until it's somewhere comfortable. Hence, being born is *nearly* always a net positive.

    Lastly, some notes. I put "0" at the point between life and death, not necessarily happiness and unhappiness. You may not necessarily feel happy, I sure don't, but that doesn't mean you'd rather not be alive. Otherwise I wouldn't be here to type this!
    Also, there's always exceptions. There is a suicide rate. Some people are abused from the moment they're born, and I don't mean just by their parents. Some are born with diseases that simply cannot be survived. Sometimes it's preventable, sometimes it's not.

    I feel it's important, though, not to generalize this stuff into the territory of eugenics. Happiness is not dependent on perfection, it never has been. The idea of asking someone whether they want to be born, disregarding the silliness of the idea, is like asking someone at the entrance of a pitch-black, nondescript building whether they want to come inside. Describing to them what it might be like does absolutely nothing to prepare them for what they will actually perceive. Not to mention, they would have every reason to distrust what you have to say about it.

    ...I like how I said this wouldn't be that hard to argue against and then wrote an essay...

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    • JellyBeanBandit

      I think I have to disagree with you. "Any positives of nonexistence is cancelled out by the fact that you don't exist". I think I see what you mean here. Like an easy mistake to make is to equate the absence of pain with relief. If a living person is in severe pain, and is then cured of it, then they feel a sense of physical and mental relief and appreciation. So it'd be easy to correlate that with the absence of pain there is in non-existence. But you can't experience the relief and appreciation in non-existence, so it's not the same. Unfortunately this is a mistake that a lot of suicidal people make, they believe they'll experience some relief in death but really they just ensured that they'll never overcome their pain. But I still disagree that therefore the positives of non-existence are cancelled out. For example, if a dying person was in severe pain with no hope of recovery, then it would be better for them to die, even though they wouldn't experience any relief in death, just the absence of pain.

      I agree that negative emotions aren't always truly negative. Like hardship and disappointment in working to achieve something can make it feel all the better when you do finally achieve it, and it can give you vital experience and help you grow. So given the choice, you would actually choose that road to your goal, rather than for you to just breeze through it and learn nothing. "Positive emotions are made more positive by the existence of negative emotions". I agree with that to an extent, if everything goes right for you all the time, then your brain become accustomed to it and it doesn't excite you anymore. You need a bit of uncertainty and the occacional setback to keep things interesting. I don't think you need a lot of uncertainty and setbacks though, which is why rich successful people can still live happily without boredom. So it could still be viewed as sensible to have a child only if they were guaranteed to live a life of luxury, since they would still experience enough setbacks and disappointments in life to keep things interesting. And even then, antinatalists could argue that because it's impossible to live a perfectly happy life with absolutely no hardships whatsoever, then life isn't worth being born into even if 99.999% of it was perfectly happy.

      I don't think it's fair to say that someone saying they'd prefer not to die after already having been born and lived for so long, is proof that they wouldn't have chosen to remain non-existent if somehow given the choice before they were born. And I don't think it does go above a fear of death why people will always say they'd prefer to stay alive. I think the fear of death, and the fear of facing even the thought of all the mental anguish you experience in the lead-up to death, plays the primary role. It's not the same thing to ask someone whether or not they'd like to begin living, as it is to ask someone whether or not they want to continue living after already being born. It's the same as the difference between asking someone whether they want to start taking heroin, and asking them if they want to continue using heroin once they've already become addicted. Before they've started using it, they can weigh up the pros and cons and decide that it wouldn't be worth it. But after they're already addicted, even if they realise now that it wasn't worth taking it in the first place, they won't want to stop because of the pain of quitting.

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      • Anonnet

        Addressing the first paragraph, I don't think I correlated relief with the absence of pain. One is more of a positive feeling, the other is nothing, like you said. If a dying person is in severe pain with no hope of recovery, it's still up to them when or whether they want to be euthanized, as long as they're capable of making that decision. It's not automatically better that they die, due to what I mentioned before about perception.

        On the second paragraph, I wasn't just talking about relief and learning, I was talking about stuff like funerals. We congregate with others when we're sad, not just because it shares the burden, but because there's a positive feeling associated with doing so. You mourn when a loved one is gone, and it's a reassurance of your feelings and humanity.
        At least, that was the idea. I might be going off the deep end on this one, I'm not a psychologist. Forget I said anything.
        Not sure you need any uncertainty or setbacks to be happy, necessarily. It's just that a slight rewording of that statement is true: even with uncertainty and setbacks, you can still be happy. That alone disproves that someone needs to be born into a perfect life for it to be worth it.

        To the third paragraph, I addressed that at the end of the original post. No one, given the choice to be born or not, would or should trust what we have to say about it. Not you or me. They wouldn't be able to make any informed decision on the topic until after they got here. There's too many unknowns and we're way too biased. They would be weighing the pros and cons of how they felt at the moment (in nonexistence) compared to what WE SAY their lives are going to be like. We don't know. Even if they were able to get a glimpse of their parents and whatnot, they still wouldn't be able to make an informed decision. They would have to roam around the Earth as a spirit for a while, but at that point, they might as well be alive. If you just asked them whether they wanted to be born with absolutely no context whatsoever (and also removing tone of voice somehow), I think all of them would say "Yes" with no exceptions, because being able to do something beats not being able to do anything. The same is true for heroin, frankly. Assuming high availability, whether someone gets into heroin is entirely dependent on how their perception can be skewed for or against it. In a vacuum, however, they will probably take it, unless they have an inclination against being adventurous.

        As for the fear of death, I'm not going to argue about it. It's too circular and doesn't really leave any space for discussion. If someone doesn't want to die, no matter what the reason, it could automatically be attributed to a fear of death. How do you disprove a fear of death? The main way would be a desire to die. I would be tasked with trying to prove a way of not fearing death but also not wanting to die, and I just can't be bothered.

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        • JellyBeanBandit

          Yeah I know you didn't make that correlation directly, but that was the only example I could think of when you said that "Any positives of nonexistence is cancelled out by the fact that you don't exist". So I thought you were thinking of something like that.

          I think I understand what you mean, that crying and mourning has been shown to have a positive effect on people. It's releases emotional tension, so it's cathartic. But the only reason it has a positive effect was because you were feeling so miserable in the first place. And it never negates the pain completely, it just makes you feel a little better. So I don't think that shows that those negative emotions are actually good.
          "even with uncertainty and setbacks, you can still be happy". I don't think that does mean that being born would be worth it. Antinatalists don't argue that people born into hard lives never experience happiness, just that they experience a lot of sadness, and that experiencing even a little sadness makes life not worth giving up a painfree non-existence for.

          I see what you mean, that in order for them to make an informed decision about it, they'd need to know the future, so that they'd know exactly what their life will be like, before deciding if it'd be worth it. But I don't think they'd need that much detail to make an informed decision. As long as they knew the socio-economic environment they'd be born into, and the typical kind of life that someone in that environment would lead, they would be considerably informed. (It's the same with heroin. You wouldn't need to know exactly what your future will be like in order to make an informed decision about whether to start using it. All you'd need to know is the percentage of people whose lives are ruined from it).
          I don't think they would all say "Yes" to being born. The reason you give of why they would, that it would be better than doing nothing, implies that they could feel boredom or unfulfillment from being in non-existence, which they can't. (Of course, that's why it's impossible to ask them in the first place if they want to be born, because they would need to have some form of existence to even understand that question. And they would need to be born in the first place to even understand what pain is and why it's bad).

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          • Anonnet

            Wasn't trying to say that those emotions are necessarily on equal grounds with happiness, just that they weren't full negatives to be used as a reason not to be born. I think the disconnect here is... why would even a little sadness make life worse than "painfree non-existence"? If it can be proven that they will live a life of mostly positives, isn't that by default better than not existing (which goes back to my "0 != 1" argument, but I'm giving it a twist here)? If it's not, I have to say, the ideology puts nonexistence on way too high of a pedestal, to the point of equating it with true happiness. An extremely wealthy 0.1%-er who has never experienced an ounce of hardship AND absolutely loves every aspect of their lives is very clearly not on the same plane as someone who was never born. That would mean putting "absence of pain + absence of a lack of joy" at a value of something like +1000, which is bordering full fetishization.

            As for asking the unborn the question, I disagree, they would need that much detail. Knowing the socio-economic environment does not prepare them, since they could very well do better themselves, get adopted, move out later in their lives, etc. They would need to know their genetics, their home, their choices and their prospects, and ultimately, they would need to weigh all that with their nonexistence, which tips the scale. Similarly, for heroin, the percentage of people whose lives are ruined would NOT matter. Not by itself. It needs to be accompanied by heroin's many long-term, universal effects. Of course, for the information to be complete, you also need to include the fact that heroin feels good and is very addictive, which, depending on the state of that person's life... tips the scale.

            The non-existing person don't have to feel any boredom or nonfulfillment, they aren't feeling anything. I posit that feeling something is better than feeling nothing. I imagine it's kind of like a sensory deprivation tank. Yes, it's different if you weren't experiencing anything before entering the tank, but upon being given the choice of leaving the tank, what reason would you have not to? We end up going back to the previous paragraph. But yeah, obviously it's a silly idea. I'm giving it credence because it's one of the cores of the ideology.

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            • JellyBeanBandit

              Ok, I get you. "why would even a little sadness make life worse than painfree non-existence? If it can be proven that they will live a life of mostly positives, isn't that by default better than not existing". Yeah it does feel that way to me too, but then I think living people like us are too prone to bias when judging whether existence or non-existence is better. The thought of never living life does sound quite miserable to us, but then you can't experience any sadness before you're born at the thought of never living life, so it'd make no difference to a not-yet-living person. Same with when you say that feeling something is better than feeling nothing, the thought of never feeling anything sounds empty to us, but it'd make no difference to a non-existing person.

              I do think it is a bit extreme alright though to say that it wouldn't be worth being born, if you were guaranteed a mostly happy and easy life. I like the idea of antinatalism just to encourage people not to have kids if they can't give them a decent upbringing. But even though I can't find any fault with their argument that no one at all should be born, no matter what life they'd be born into, I still don't take it seriously.

              Oh yeah, they would need to know their genetics and general health as well alright, I forgot about that. And I suppose their home may not necessarily be ok just because they're in a generally good community, so maybe they should know that too. I'd say that'd be enough information for them to make an informed decision though. But even with this information, I don't think they'd always choose to be born, especially with the very good chance of encountering some serious pain in life, like developing cancer or watching a spouse/child die or something. Not to mention the guaranteed anguish of eventually dying yourself anyway.

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    • JellyBeanBandit

      "You may not necessarily feel happy, I sure don't". Do you mean you have depression? I'm really sorry if that's the case, I didn't mean to insinuate that your life wasn't worth being born into or that you'd be better off not existing. I guess talking about never being born would be a sensitive topic for anyone going through a debilitating illness, and I may have been insensitive with this post, so I'm sorry. This was really only meant as a hypothetical thought experiment, I didn't mean to hurt anyone. The worst I meant to cause with this post was the same kind of temporary existentialism that you feel when you ponder the vastness of the universe. Anyway, once someone is born then I do think their life does have meaning, and ending it prematurely is never a solution to depression. Even antinatalists would logically conclude that it's not the same thing to never have been born in the first place, as it is to end your life once you've already been born.

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      • Anonnet

        You read a little too far into that, I don't have depression, I'm just generally dissatisfied with the state of my life right now. I don't think you were insensitive with the post, you were just presenting an idea. I didn't mean to put you on the defensive.

        I don't know how antinatalists would have argued that point. I originally typed that as "they *would* argue", then realized they probably wouldn't so I just left it as "they *might* argue". Not sure it's logically consistent to say that being dead is different from not being born in the first place, though. In either case, you're not there. You've had some effect on the world, but the same is true for not existing in the first place (not giving birth is a decision someone had to make).

        For the record, I don't actually believe they're the same, just saying that if you accept one premise, it seems like you have to accept the other as well.

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        • JellyBeanBandit

          Ok good, I'm glad to hear that. I was just worried that you wrote such a long post because you were upset. I imagined that maybe you had often wished before that you were never born, and that this post has brought all those painful feelings back to the surface. I may have overreacted assuming all that from just one sentence, but I couldn't risk not checking anyway just in case. Anyway now that I know you're all good, I've written a response to your post.

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  • bigbudchonger

    I think it's horrible, and generally the people who subscribe to if are the saddest people in the world.

    You've portrayed antinatalists in a different light to how they are. Antinatalists are generally people who say you shouldn't breed because there's so much suffering in the world (and for them there probably is), or the world's overpopulated, or the climate. It's just shitty reasons not to breed, and unfortunatley they persist because the most wretched part of each generation takes up there cause, so it's not even as if their philosophy dies out in time.

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    • 1234tellmethatyoulovememore

      How are those shitty reasons not to breed?

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      • bigbudchonger

        Because they mostly come from westerners, where the quality of life is really high, where the country's birth rate is below replacement rate and we're the ones pushing to minimize climate change.

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        • 1234tellmethatyoulovememore

          I still don't know how that makes them shitty reasons to not breed. It seems like a pretty reasonable first step to stopping overpopulation is to stop the massive birthrate.

          I think there's something to be said for birth control access in the Western world and women getting educations slowing down the birthrate. Those are two things that are culturally different in a lot of eastern societies, but there are also just cultures that value many children regardless.

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    • JellyBeanBandit

      Fair enough if you think that but I don't see how I've portrayed them differently. You say that antinatalists say people shouldn't breed because there's so much suffering in the world, and that's pretty much exactly what I wrote in my post. Because there's so much suffering in life, it may not be worth being born when you're not currently experiencing any suffering.

      Over-population and environmental damage are other reasons why they hold their beliefs alright and, depending on the person, these may be the best reasons why they think people shouldn't breed. But they seem to be very good reasons in my view.

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  • Iambillythemenacetosociety

    I am an antinatalist, but I am not an antinatalist because I think having children is "immoral". Really, I just see having children as a waste of money and 18 years. I just don't understand a reason to have kids.

    I partially am an antinatalist due to growing up with siblings.

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    • JellyBeanBandit

      I wouldn't say you're an antinatalist then tbh, just that you don't want kids yourself. An antinatalist is against the idea of having children in general.

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      • Iambillythemenacetosociety

        I am.

        You can be against the idea of having children without it being because you think it's immoral.

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        • JellyBeanBandit

          I don't think you are. An antinatalist is someone who not only doesn't want children themselves, but who also doesn't want anyone else to have children, specifically because they think it's immoral. You're just a guy who doesn't want children, like me.

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          • Iambillythemenacetosociety

            I looked at the definition of antinatalism, and yeah, I guess I'm not really an antinatalist then.

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            • JellyBeanBandit

              Yeah, fair enough. Not many people are antinatalists really, it is an extreme opinion to have, even if you can't really argue against it.

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